27/07/26 ICFS Delegation at the Chinese Embassy: 99th PLA Anniversary Reception

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ICFS Delegation at the Chinese Embassy: 99th PLA Anniversary Reception

Last week, a delegation from the Israel-China Friendship Society (ICFS) had the honor of attending a special reception at the Chinese Embassy in Israel.

Continuing a long-standing tradition, we were invited to celebrate the 99th anniversary of the founding of the Chinese People's Liberation Army. This date traces back to the historic Nanchang Uprising in 1927, the foundational moment of the modern Chinese military.

It was a fantastic evening - full of good conversations, catching up with old friends, and some truly amazing food!

​Beyond the great hospitality, events like this can build bridges and keep strong, and open dialogue between Israel and China, for the purpose of having mutual benefis relations.

A huge thank you to the Chinese Embassy for the wonderful invitation and warm welcome!

19/06/26 Dragon Boat Festival in Acre: Sport and Culture!

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Dragon Boat Festival in Acre: Sport and Culture!

Last Friday, members of the Israel–China Friendship Society took part in the Dragon Boat Festival in Acre. Known in Chinese as 端午节 (Duānwǔ Jié), or the Duanwu Festival, the event brought together sport, tradition, food, and cultural exchange on the coast of one of Israel’s most historic cities.

Society members did not attend only as spectators. We joined the dragon boats as a team, rowed alongside other participants, and took part in a short race against another non-professional team. Beyond the friendly competition, the experience highlighted the central principle of dragon boating: success depends on coordination, rhythm, and collective effort.

The day also offered a unique view of Acre from the sea, including its ancient walls, towers, and coastline.

As part of the festival, participants enjoyed traditional 粽子 (zòngzi)—sticky-rice parcels wrapped in bamboo leaves and filled with either sweet or savoury ingredients. Zongzi is one of the best-known foods associated with the Duanwu Festival.

According to tradition, the festival commemorates Qu Yuan, a poet and statesman from the Warring States period. After his death in a river more than 2,300 years ago, local people reportedly went out in boats to search for him and threw rice into the water to protect his body from fish. These traditions later became associated with dragon boat racing and zongzi.

The event also provided an opportunity for informal conversations with H.E. Xiao Junzheng, Ambassador of China to Israel, as well as with organisers, participants, and other friends of China–Israel relations.

It was a meaningful day of sport, culture, traditional food, and direct people-to-people connection. We thank everyone who organised the festival and took part.

Watch a short TikTok story: https://lnkd.in/dAgG4f9H

14/05/26 China’s Demography: From the One-Child Policy to the Future

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Understanding China’s demographic change

The Israel-China Friendship Society held an evening lecture at the China Cultural Center in Tel Aviv dedicated to one of the most important topics for understanding China's future: demography.

The event brought together an audience interested in China, society, culture, education, and the long-term changes shaping the country’s future. The discussion showed clearly that demography is not only a matter of numbers. It is also about families, social expectations, education choices, economic pressure, and national planning.

The main lecture was delivered by Adv. Gal Furer 高乐, Chairman of the Israel-China Friendship Society. His lecture explored China’s demographic transformation - from the reasons behind the One-Child Policy, through its long-term impact on Chinese society, and up to the future outlook of China’s population, family structure, and social development.

The evening also included a presentation by Ms. Maya Edri on the phenomenon of Chinese “parachute kids” - children who are sent abroad, mainly to western countries, to study
without their parents. This added a personal and human perspective to the broader demographic picture, showing how the One-Child Policy affected the personal decisions of families.

We were pleased to see strong interest from the audience, with many thoughtful questions and an open discussion. The conversation touched on policy, education, generational change, family life, and the possible implications of China’s demographic challenges in the coming decades.

The event also included light refreshments, which gave participants an opportunity to continue the conversation in a warm and informal atmosphere.
We thank our speakers, the audience, and the China Cultural Center in Tel Aviv for hosting the event.

More lectures, cultural events, and activities of the Israel-China Friendship Society are coming soon!

14/02/26 Happy Year of the Fire Horse! 春节快乐 2026

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14/02/26 Happy Year of the Fire Horse! 春节快乐 2026

The Israel-China Friendship Society held a special evening marking the Chinese New Year - the Year of the Fire Horse - and honoring this year’s scholarship recipients.

We were pleased to welcome Ambassador Xiao Junzheng and diplomats from the Chinese Embassy, together with Israeli guests, members of the Chinese community, and students from several universities across the country.

The evening brought together culture, tradition, and shared learning. Participants took part in activities including jiaozi (dumpling) making, Chinese painting and calligraphy, and mahjong, creating an atmosphere that was both festive and meaningful.

The program opened with opera singer Yekaterina Tseplev with her little daughter, who performed the well-known Chinese folk song “Jasmine Flower” (“Mo Li Hua”), followed by a Shaolin-style performance by Gil Peri. Later in the evening, a group of scholarship recipients performed both “Gong Xi Fa Cai” and the Israeli classic “Lo Yehi,” offering a thoughtful expression of the cultural connection between the two societies.

During the event, scholarships were awarded to outstanding Israeli and Chinese students from the Hebrew University, Tel Aviv University, the University of Haifa, Ben-Gurion University, and Bar-Ilan University. Recognizing these students remains an important part of the Society’s work to encourage academic exchange and deeper mutual understanding.

The evening also offered an opportunity to reflect on the similarities between Jewish and Chinese traditions. Both cultures are shaped in part by lunar calendars, and both place strong emphasis on family, seasonal renewal, and the marking of new beginnings. In this sense, the Chinese Spring Festival carries themes that are deeply familiar in Jewish life as well.

We would like to thank everyone who helped make the evening possible, as well as all those who joined us for this special event.

We wish everyone a healthy and successful Year of the Fire Horse and look forward to another year of strength, energy, and continued friendship.

19/01/26 @ the Chinese Embassy

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The new leadership of the Israel-China Friendship Society – Chairman Gal Furer, Adv. 高乐, Vice-Chairman Ariel Eldor, and Mr. Hagai Gat – met with Ambassador Xiao Junzheng at the new Chinese Embassy in Tel Aviv.

The meeting focused on practical ways to strengthen Israel-China people-to-people ties, with particular attention to culture, education, and community initiatives. We also presented the Society’s 2026 work plan and discussed our goals for the year ahead.

We thank the Embassy for the warm welcome and open conversation. The Israel-China Friendship Society looks forward to continuing this cooperation and creating additional opportunities for meaningful connection between Israeli and Chinese communities.

02/01/26 New Year Walk of 2026

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On January 2nd, members of the Israel-China Friendship Society took part in the Spring Festival Walking Event organized by the Chinese Embassy in Israel to welcome the Lunar New Year of 2026.

The event was held along the Yarkon River in Tel Aviv and brought together more than 170 participants, including embassy staff, representatives of Chinese companies, overseas Chinese residents, Chinese students, and ICFS members. The group walked an 8-kilometer route along the river, from the river mouth to the China Cultural Center in Tel Aviv. The program continued with a shared Chinese lunch and a screening of a new Jackie Chan action film.

During the event, Ambassador Xiao Junzheng shared a message for the year ahead. He noted that 2026 marks the beginning of China’s 15th Five-Year Plan, and encouraged the Chinese community in Israel to “charge ahead like horses with courage, vitality, and energy,” referencing the Year of the Horse in the Chinese zodiac. He also emphasized the importance of cooperation and resilience, and expressed hope for continued growth in China-Israel exchanges and collaboration.

For our members, the day was a meaningful way to welcome the Spring Festival: combining physical activity with community connections, and strengthening ties between the people and institutions working across Israel and China.

28/11/25 Student’s Trip in the North.

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On November 28th our Society hosted a day trip to the Chinese students from the Technion and the University of Haifa. We were also joined by friends from the Chinese Embassy and long-time members and supporters of the Israel-China Friendship Society. The day combined nature, history, and plenty of conversation - the kind that happens naturally when people share a full day together outside the classroom.

Morning hike in “Little Switzerland”

We began the morning with a short hike in the “Little Switzerland” area of mount Carmel. The route was easy and scenic, and it gave everyone space to talk without any formal agenda. Over breakfast on the trail, conversations moved quickly from exams and research to food, family life, and the small details that feel familiar - or surprisingly different - between Israel and China.

Muhraka Monastery and a view of the north

From there we drove to the Muhraka Monastery, traditionally associated with the prophet Elijah’s confrontation with the prophets of Baal. The rooftop viewpoint offered a full panorama of northern Israel, including Mt. Carmel, the Jezreel Valley, and the Galilee. For many students, it was a moment where geography became more concrete - not just names on a map, but a real sense of distance, landscape, and scale.

The Alexander Zaid monument: individuals and national stories

We then visited the Alexander Zaid monument near Beit She'arim, where the lower Galilee hills touch the Carmel Mountain. The statue of Zaid on horseback is overlooking the Jezreel Valley. Zaid is remembered as one of the early guards of the Galilee and as a symbol connected to the first Jewish communities in the north. The visit opened a conversation about how personal stories of responsibility and courage can shape a broader national narrative. For many participants, this was their first encounter with this chapter of the Israeli history.

Lunch: Druze hospitality and local food

Lunch was an open-air buffet featuring Druze food - fresh, simple, and generous. The trays emptied quickly, which is always the most honest review.

Beit She’arim: history underground

We ended the day at Beit She’arim, shifting from open views to underground history. Walking through burial caves and viewing decorated stone sarcophagi from the Mishna and Talmud periods, we discussed why this site became such a significant Jewish necropolis, and what it reveals about community, memory, and continuity over time.

We thank everyone who joined us. The curiosity, thoughtful questions, and easy laughter throughout the day are exactly what make these trips meaningful - and why we keep organizing them.

 

05/10/25 Mid-Autumn Festival and Talk on Jews in China

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Mid-Autumn Festival Gathering at ICFS: Mooncakes, Community, and a Talk on Jews in China

Thanks for all those who joined our Mid-Autumn Festival gathering, held in the Chinese Cultural Center in Tel Aviv. Alongside the celebration itself, the evening included a presentation on the history of Jews in China by ICFS Chairman, Gal Furer, 高乐, and Daniel Dorfman, 丹尼尔. Their talk added an important historical dimension to the event and connected the holiday to a broader story of cultural contact, migration, and community.

About the Mid-Autumn Festival

The Mid-Autumn Festival is one of the most widely celebrated traditional holidays in China. It follows the lunar calendar and is marked on the night of the full moon. At its core, the festival is associated with reunion, gratitude, and the changing of the seasons. Its origins lie in ancient harvest and moon-related traditions that developed over time, particularly during the Tang and Song periods.

Today, many families celebrate by gathering for a festive meal, spending time outdoors under the full moon, and sharing stories connected to the holiday, including the well-known legend of Chang’e and Hou Yi. The festival is both seasonal and personal, centered on family, memory, and hope for the year ahead.

Customs and traditions

One of the most familiar symbols of the festival is the mooncake, a round pastry traditionally shared among family and friends. Mooncakes come in a variety of fillings, including lotus seed paste, red bean, mixed nuts, and sometimes salted egg yolk. They are often served with tea and form an important part of the holiday experience.

In many places, the evening also includes lanterns, neighborhood performances, small gatherings, and moon-viewing walks. The overall atmosphere is usually quiet, festive, and family-oriented.

Why we included the history of Jews in China

The theme of reunion across time and distance made the Mid-Autumn Festival a meaningful setting for a discussion of the long history of Jews in China. The presentation highlighted several key chapters in that story.

The first was the Jewish community of Kaifeng, which emerged roughly a thousand years ago through Silk Road connections and developed into a small but enduring community with its own synagogue and traditions.

The second focused on Baghdadi-Sephardi families in the nineteenth and early twentieth centuries, especially in Shanghai and Hong Kong, where they played a visible role in trade, education, philanthropy, and communal life.

The third looked at Russian-Jewish communities in northeastern China, particularly in Harbin, Tianjin, and later Shanghai, where railways and migration routes helped shape new centers of Jewish cultural and economic activity.

The fourth addressed Shanghai during the Second World War, when the city remained open to Jewish refugees at a time when many borders were closed. Around 18,000 to 20,000 Jews found refuge there and built schools, aid networks, and a strong communal presence in the Hongkou area.

The final part of the presentation considered the modern period, from the 1980s to the present, in which academic exchange, research, business, and cultural activity have continued to connect Israel and China.

A meaningful evening of culture and history

Bringing the festival together with these historical chapters gave the evening a deeper sense of meaning. It was not only a celebration of a traditional holiday, but also an opportunity to reflect on shared histories of hospitality, movement, and cultural connection.

We are grateful to everyone who took part and helped create a warm and thoughtful atmosphere. Events of this kind are an important part of the Society’s work to encourage understanding, exchange, and lasting friendship between Israelis and Chinese.

18/05/25 Embassy Friendship Trip

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On May 18,  we went to the traditional annual trip with representatives from the Chinese Embassy in Israel. The embassy personnel was headed by Mr. Liu Song, the deputy ambassador, and included senior figures from various departments of the embassy. The other half of the participants included the members of our Israel-China Friendship Society and members of the Former Residents of China Association, including some descendants of the Jewish community from Harbin – a powerful reminder of the long and rich history between our peoples.

Our journey began in Amikam, a moshav founded in 1950 by Jews who came from Harbin, China. We enjoyed a light breakfast and visited the House of the Pioneers, where we learned the inspiring stories of the first settlers.

From there, we explored the Taninim Stream Nature Reserve, where nature and ancient engineering met, showing us how fresh water once flowed to Caesarea.

After a lovely lunch at the old port of Caesarea, we stepped into the past at Caesarea National Garden, walking through Roman ruins and seaside history.

Below are some pictures from the event

03/05/25 Eulogy for Sam Muller

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Eulogy For Sam Muller

Sam Muller was born on December 25, 1928, in Tianjin, China, to Jewish parents of Russian descent. His father Shaul was an accountant who moved from Warsaw to China when Poland was still part of the Russian Empire. The family of his mother, Anya, fled Russia during the 1917 revolution, initially settling in Harbin. Around 1926, Sam's parents joined the Jewish community in Tianjin, which at its peak numbered 2,000-2,500 people.

Russian was the main language in the community, but the younger generation also spoke English, and Sam learned Chinese as well. Sam experienced several significant historical events during his childhood, including the great flood of 1939, when the Chinese Nationalist Army blew up the Yellow River dams and flooded the city. He lived through the Japanese occupation that began in 1941 and the liberation by the American Marines in September 1945. He completed his high school studies at the age of 15 during the war.

Sam joined Betar (Brit Yosef Trumpeldor), the only Jewish youth organization in the city, around 1937. Betar's activities focused on Jewish education, sports, and Zionism. After the end of World War II and when news of the Holocaust arrived, Betar became more active in its Zionist aspirations. Sam and his friends began anti-British actions, and in early 1947, they decided to travel to Israel (Palestine) to join the underground Irgun (National Military Organization). In June 1947, Sam and his friend Harry Marinsky were the first Jewish youths from China to make Aliyah (immigration to Israel) after World War II. In April 1947, they obtained Polish passports and set out to join their brothers in Israel.

They left by ship in July 1947, arrived in Naples in August 1947, and joined the Irgun (they were received and sworn in by Eliyahu Lankin, the Irgun leader in Europe, who was also from China). For about half a year (August 1947 - February 1948), they underwent various military training in Europe (including shooting, bomb-making, etc.) and assisted Irgun activities in Italy, France, Germany, and Czechoslovakia.

They arrived in Haifa on February 14, 1948, and were sent to a training camp in Shuni near Binyamina for a grueling 17-day officers' course in the Irgun. The training included weapons, hand-to-hand combat, and field tactics. Their mission was clear: they were sent back to China to establish an Irgun cell that would recruit and train Zionist youth and be able to attack British interests in the Far East if Britain reneged on its promise to withdraw from Israel.

On March 10, 1948, they left for China via the air route: Lod - Sharjah (UAE) - Bombay - Calcutta - Bangkok - Hong Kong - Shanghai. But they only arrived on March 27, 1948, due to a two-week quarantine in an Indian hospital because of prior contact with infected disease. During the quarantine, a generous local maharaja arranged high-quality meals for the group. After their release, they stayed at the prestigious Taj Mahal Hotel in Bombay, where the maharaja also lent them money for daily expenses, which they later repaid from Shanghai.

After returning to Shanghai in March 1948, Sam and Harry focused on establishing and implementing the Irgun's agenda in China. Their mission had three main objectives: to train and recruit young Jewish fighters in China, to sabotage British military and logistical assets in Asia, and to organize the transfer of trained combat personnel to the State of Israel.

The initial focus was on intensive military training for Jewish youth, especially Betar members in Shanghai and those who came from Tianjin. The training included military tactics, weapons handling, and underground methods. Operations were carried out in secret locations, including apartments and rural areas. The key to success was Morris "Two-Gun" Cohen, a legendary Jewish partner of Sun Yat-sen and Chiang Kai-shek. With Cohen's help and his connections in the Chinese Nationalist government, the group obtained weapons, explosives, and training equipment.

Among other things, Sam and Harry, under Irgun guidance, planned to sabotage British ships and facilities in Asia by planting explosives disguised as cargo. However, this plan was canceled after the British evacuation from Israel on May 14, 1948. Another, bolder plan was to acquire a ship that would transport a battalion-sized Jewish fighting force (from China and the U.S.) to Israel via the Philippines and the Gulf of Eilat. Weapons were to be purchased from U.S. World War II stockpiles in the Philippines. This plan, supported by the Betar leadership including Motia Olmert (father of Ehud Olmert), collapsed after the Altalena affair and the tragic confrontation between the Irgun and Ben-Gurion.

On October 31, 1948, the first group - Sam, his classmate Joe Pitel, Sammy Poliak, and two Jewish brothers from Shanghai (of Iraqi origin) - left for Israel to join the IDF. They first arrived in France, and then in mid-November, they traveled to Marseille and joined other new immigrants and volunteers waiting for passage to Israel. They sailed on the ship Negev in early December. Upon their arrival on December 7, 1948, they were taken to an IDF recruitment center. When Sam declared China as his birthplace, the clerks thought it was a joke. When they understood the truth, they celebrated: "The Chinese are coming!" Sam registered under the Hebrew version of his name - Muller - and received personal number 148713. A few weeks later, on New Year's Eve 1948, the group was sent to the Negev and joined other international volunteers. In early 1949, they joined the Palmach's Negev Brigade and took part in Operation Uvda, which secured Eilat (then Umm Rashrash).

Meanwhile, Sam's Irgun associate, Jack Lieberman, led a large group of 900 Jewish immigrants from China to Israel aboard the Worcester Victory, which sailed around Africa due to the closure of the Suez Canal. Many of Sam's Chinese friends joined this wave of immigration.

After his discharge from the army in 1950, Sam worked as a mechanic and later as a chief mechanic in a company established by Jews from China. In 1951, he married his sweetheart Hannah. In 1956, he began his engineering studies at the Technion and graduated in 1960. Since then, he became an expert in establishing large factories around the world, especially seed oil extraction plants. He built more than 70 different factories worldwide, from the U.S. to China, from Colombia to Fiji Islands, in Africa and the Caribbean.

Sam built a beautiful and loving family with his wife Hannah, but the fall of his eldest son Shauli in the Yom Kippur War left a wound in his heart that never healed. Nevertheless, his daughter Ilana and youngest daughter Liat brought him much joy and many grandchildren and great-grandchildren. His daughter Ilana wrote this about her father:

"Sam Muller, a man of vision and action, immigrated from China and fought for the establishment of the state in its early years. In his modest but determined way, he became an international businessman, established factories across the globe, and never ceased to create and act — until almost his last day, including in China, where it all began. At the age of 96, his heart stopped beating, but his spirit still pulsates in every corner his hand touched."

Written and summarized by Gal Furer, 20.05.2025
(based on the life story written by Sam, not yet published)

הספד לסאם מילר ז"ל

סאם מילר נולד ב-25 בדצמבר 1928 בטיינג'ין, סין, להורים יהודים ממוצא רוסי. אביו שאול היה רואה חשבון שעבר מוורשה לסין כאשר פולין הייתה עדיין חלק מהאימפריה הרוסית. משפחתה של אמו, אניה, ברחה מרוסיה במהלך המהפכה ב-1917, התיישבה תחילה בחרבין. ב - 1926 לערך עברו הוריו של סאם לטיינג'ין שבה הייתה קהילה יהודית שמנתה בשיאה 2,000-2,500 איש.

רוסית הייתה השפה העיקרית בקהילה, אך הדור הצעיר גם דיבר אנגלית, וסאם גם למד סינית. סאם חווה מספר אירועים היסטוריים משמעותיים במהלך ילדותו, כולל השיטפון הגדול של 1939, כאשר הצבא הסיני הלאומני פוצץ את סכרי הנהר הצהוב והציף את העיר. הוא עבר את הכיבוש היפני שהחל ב 1941 ואת השחרור על ידי חיל הנחתים האמריקאי בספטמבר 1945. הוא סיים את לימודי התיכון בגיל 15 במהלך המלחמה.

סאם הצטרף לבית"ר (ברית יוסף טרומפלדור), ארגון הנוער היהודי היחיד בעיר, בסביבות 1937. פעילות בית"ר התמקדה בהוראה יהודית, ספורט וחינוך ציוני. לאחר סיום מלחמת העולם השנייה וכאשר חדשות השואה הגיעו, בית"ר הפכה לפעילה יותר בשאיפותיה הציוניות.

סאם וחבריו החלו בפעולות אנטי-בריטיות ובתחילת 1947, החליטו לנסוע לארץ ישראל (פלסטינה) כדי להצטרף למחתרת האצ"ל (ארגון צבאי לאומי).ביוני 1947, סאם וחברו הארי מרינסקי, היו הצעירים היהודים הראשונים מסין שעשו עלייה (הגירה לישראל) לאחר מלחמת העולם השנייה. באפריל 1947 הם השיגו דרכונים פולניים ויצאו לדרך כדי להצטרף לאחיהם בפלסטינה".

הם עזבו באוניה ביולי 1947, הגיעו לנפולי באוגוסט 1947, והצטרפו לאצ"ל (התקבלו והושבעו על ידי אליהו לנקין, מנהיג האצ"ל באירופה, שהיה גם כן יוצא סין). במשך כחצי שנה (אוגוסט 1947 - פברואר 1948) הם עברו באירופה אימונים צבאיים שונים (כולל ירי, הכנת פצצות, וכו') וסייעו לפעילות האצ"ל באיטליה, צרפת, גרמניה וצ'כוסלובקיה

לאחר שהגיעו לחיפה ב-14 בפברואר 1948 הם נשלחו למחנה אימונים בשוני ליד בנימינה לקורס קצינים מפרך של 17 ימים באצ"ל. האימון כלל נשק, קרב פנים אל פנים וטקטיקות שדה. משימתם הייתה ברורה: הם נשלחו בחזרה לסין כדי להקים תא אצ"ל שיגייס ויאמן נוער ציוני וכן יוכל לתקוף אינטרסים בריטיים במזרח הרחוק אם בריטניה תחזור בה מהבטחתה לנסיגה מארץ ישראל.

ב-10 במרץ 1948, הם עזבו לסין בנתיב האווירי, לוד - שארג'ה (איחוד האמירויות) - בומבי - כלכותה
- בנגקוק - הונג-קונג - שנחאי. אבל הם הגיעו רק ב-27 במרץ 1948, וזאת עקב סגר של שבועיים בבית חולים הודי בשל מגע קודם עם אנשים נגועים במחלה. במהלך ההסגר, מהרג'ה מקומי נדיב
ארגן ארוחות באיכות גבוהה לקבוצה. לאחר שחרורם, הם שהו במלון טאג' מהאל היוקרתי בבומביי, שם המהרג'ה גם הלווה להם כסף להוצאות יומיומיות, אותו החזירו מאוחר יותר משנחאי.

לאחר חזרתם לשנחאי, במרץ 1948, סאם והארי התמקדו בהקמה וביצוע של סדר היום של הארגון הצבאי הלאומי (אצ"ל) בסין. למשימתם היו שלוש מטרות עיקריות: לאמן ולגייס לוחמים יהודים צעירים בסין. לחבל בנכסים צבאיים ולוגיסטיים בריטיים באסיה, ולארגן את העברת כוח האדם שאומן ללחימה למדינת ישראל.

ההתמקדות הראשונית הייתה באימון צבאי אינטנסיבי לנוער יהודי, במיוחד חברי בית"ר בשנחאי ואלה שהגיעו מטיינג'ין. האימון כלל טקטיקות צבאיות, טיפול בנשק ושיטות מחתרת. הפעולות בוצעו במקומות סודיים, כולל דירות ואזורים כפריים. המפתח להצלחה היה מוריס "שתי-האקדחים" כהן, שותף יהודי אגדי של סון יאט-סן וצ'יאנג קאי-שק. בעזרתו של כהן וקשריו בממשלה הלאומנית הסינית, הקבוצה השיגה נשק, חומרי נפץ וציוד אימונים.

בין היתר סאם והארי, בהנחיית האצ"ל תכננו חבלה באוניות ומתקנים בריטיים באסיה על ידי הטמנת חומרי נפץ מוסווים כמטען. אך תוכנית זו בוטלה לאחר פינוי הבריטים מארץ ישראל ב-14 במאי 1948. תוכנית נוספת ונועזת יותר, הייתה לרכישת אוניה שתעביר כוח לחימה יהודי בגודל גדוד (מסין וארה"ב) לישראל דרך הפיליפינים ומפרץ אילת. נשק היה אמור להירכש ממאגרי מלחמת העולם השנייה של ארה"ב בפיליפינים. תוכנית זו, שנתמכה על ידי הנהגת בית"ר כולל מוטיה אולמרט (אביו של אהוד אולמרט), קרסה לאחר פרשת האלטלנה והעימות הטרגי בין האצ"ל לבן גוריון.

ב-31 באוקטובר 1948, הקבוצה הראשונה - סאם, חברו לספסל הלימודים ג'ו פיטל, סמי פוליאק ושני אחים יהודים משנגחאי (מיוצאי עיראק) יצאה לישראל כדי להצטרף לצה"ל. הם הגיעו תחילה לצרפת ואז באמצע נובמבר, הם נסעו למרסיי, והצטרפו לעולים חדשים ומתנדבים אחרים שהמתינו למעבר לישראל. הם הפליגו באוניה נגבה בתחילת דצמבר. עם הגעתם ב-7 בדצמבר 1948, הם נלקחו למרכז גיוס של צה"ל. כאשר סאם הצהיר על סין כמקום לידתו, הפקידים חשבו שזו בדיחה. כשהבינו את האמת, הם חגגו: "הסינים מגיעים!" סאם נרשם תחת הגרסה העברית של שמו - מילר - וקיבל מספר אישי 148713. כמה שבועות מאוחר יותר, בערב השנה החדשה 1948, הקבוצה נשלחה לנגב, והצטרפה למתנדבים בינלאומיים אחרים. בתחילת 1949, הם הצטרפו לחטיבת הנגב של הפלמ"ח ולקחו חלק במבצע עובדה, שהבטיח את אילת (אז אום רשרש).

בינתיים, עמית של סאם באצ"ל, ג'ק ליברמן הוביל קבוצה גדולה של 900 מהגרים יהודים מסין לישראל על סיפון ה - ווסטר ויקטורי, שהפליגה סביב אפריקה בשל סגירת תעלת סואץ. רבים מחבריו הסינים של סאם הצטרפו לגל הגירה זה.

לאחר שחרורו מהצבא ב-1950, סאם עבד כמכונאי ומאוחר יותר כמכונאי ראשי בחברה שהוקמה על ידי יהודים מסין. ב-1951 הוא התחתן עם אהובתו חנה. ב-1956 הוא החל את לימודי ההנדסה שלו בטכניון וסיים ב-1960. מאז הוא הפך למומחה בהקמת מפעלים גדולים ברחבי העולם, במיוחד מפעלים להפקת שמן מזרעים. הוא בנה למעלה מ-70 מפעלים שונים ברחבי העולם, מארה"ב עד סין, ומקולומביה עד איי פיג'י, באפריקה ובאיים הקריביים

סאם בנה עם חנה אשתו משפחה יפה ואוהבת, אך נפילת בנו הבכור שאולי, במלחמת יום הכיפורים הותירה בליבו פצע שלא נרפא. ועם זאת, ביתו אילנה ובת הזקונים ליאת הביאו לו הרבה נחת והרבה נכדים ונינים. בתו אילנה כתבה כך על אביה:

"סאם מילר, איש חזון ומעשה, עלה מסין ולחם למען הקמת המדינה בשנותיה הראשונות. בדרכו הצנועה אך הנחושה, הפך לאיש עסקים בינלאומי, הקים מפעלים על פני הגלובוס ולא חדל ליצור ולפעול — עד כמעט יומו האחרון, לרבות בסין, שבה הכל התחיל. בגיל 96 נדם ליבו, אך רוחו עוד פועמת בכל פינה שידו נגעה בה"

 

 כתב וסיכם גל פורר - 20.05.2025
(על פי סיפור החיים שכתב סאם, וטרם פורסם)

 

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